Anthropology Class Outlines
(in chronological order)


            Introduction to Anthropology

Liberal Arts>

               Social Science>
                                        Anthropology-Sociology-Psychology-Political Science-Economics-History

  Anthropology
(and its Subfields)

Archeology
Prehistoric &
Historical

Physical
Anatomy & Physiology, Genetics, and Primates

Linguistics
Diffusion & Geography, Culture & Language

Cultural
Politics, Religion, Economics, Kinship, Family, Arts, Group Dynamics & Organization, Inequality, and Socialization
 

- it's all about Social structure/organization; Social interaction; Patterns of behavior & thinking; Change (adaptation)

Foundation Terms for Cultural Anthropology

· Holism
· Cultural Evolution
· Comparative Perspective
            Culture Bound
· Ethnocentrism
    o Xenophobia

· Cultural Relativism
 

It’s all about “CULTURE”

v  Defining “culture” through social science

 

v  Culture organizes – gives us purpose – productivity –consistency/continuity

v  Culture is functional & integrated (infrastructure & social structure)

v  World View  (superstructure)

o   The symbolism of culture

 

v  The staying "power" of culture

v  Culture Universals

 

v  Culture Shock!

v  Core Values

v  Norms & Mores (social structure)

 

v  Cultural Humor!

 

v  Durkheim’s Solidarities (basis for a sense of unity and identity)

 

o   Mechanical & Organic Solidarity

o   Durkheim & Weber’s Warning about Organic societies “Anomie” and “Disenchantment”

 

v  Society

v  Ethnic Group

v  Subculture

                  Terms relating to Culture/Culture Groups

Mechanical Solidarity – social order and cohesion based on common agreement and uniform thinking and behavior.
Organic Solidarity – social order and cohesion based on interdependence and cooperation among members performing a wide range of specialized tasks.
Anomie – less social structure and strict guidelines in societies can lead to a breakdown in morality and increase lawlessness.  More individualism = less community solidarity = anonymity (anonymous)
Disenchantment – a crisis of meaning in society; a spiritual void;  lacking a deeper feeling of commitment;  apathy.
Society – a group of people who have come together under a set of common interests and values working within interdependent structures and relationships.
Ethnic Group – a group sharing a common cultural heritage and homeland, hanging on to important cultural identifiers like Language, Religion, History-Ancestry-Homeland, and some remaining Customs and Traditions.
Subculture – groups with cultural variations on the dominant theme of  societies, regarding some behavior, customs, language and outward symbols/appearance.
World View – ways of perceiving and interpreting reality; includes perceptions on the role of humans in the grand scheme of things, and an individual’s place in it.
Culture Shock
– personal disorientation that accompanies exposure to a foreign culture.
Core Values
– widely shared conceptions of what is good, right, worthwhile and important;  sets in motion many goals and priorities of the group.
Norms – written and unwritten rules of behavior appropriate to specific situations.
Mores
= serious norms supporting serious beliefs/values, with serious consequences if broken.

            Methods of Investigation for Cultural Anthropology

 

                                Ethnology &  Ethnography 

 

What is Ethnology & Ethnography?  (hypotheses & theories regarding human behavior based in face-to-face fieldwork/participant observation)

 

Brief history of fieldwork in Cultural Anthropology (Salvage Ethnography > Acculturation Studies > from tribes to state societies > now to include Peasant Studies > Globalization & Multi-sited Ethnography)

Applied Anthropology & Advocacy Anthropology

 

Value of Ethnography > gives data to Ethnology > and challenges of doing fieldwork

 

Ethnography: Contemporary or Historical (ethnohistorical) >

·         Tools and Methods of Ethnohistorical analysis

Ethnology: broad sweeping theories  &  more focused studies

 

Ethnology/Ethnography struggles with objectivity, bias, and ethics

 

-- Are we Culture Bound?;  Problems with informants (ideal vs. real culture);  too much Pre-investigation?;  Participant vs. Observation?; too much research or writing Focus?;  Loss in the translation?;  How should we use the information?

 

Terms relating to Cultural Anthropology research

ü  Ethnology = attempts to test hypotheses and develop theories concerning the behavior within culture groups, and between culture groups.

ü  Ethnography = collecting information in the field in order to form a descriptive account of a culture group, or an aspect of culture.

ü  Applied Anthropology = the use of anthropological information, perspective and sensitivity to identify, evaluate, and offer solutions to human problems in unique cultural settings.

ü  Advocacy Anthropology = anthropologists involved in social justice and human rights issues relating to minority tribal or ethnic groups who are often underrepresented or uninformed within their respective countries.

ü  Ethnohistorical Studies = ethnographic/ethnological studies to reveal the recent history of an existing culture group.

ü  Diachronic studies = studying developments or changes over time of a culture group.

ü  Synchronic studies = studying certain points in time of the history of a culture group.

ü  Causation = one variable causes, or directly affects, another variable to act or change.

ü  Correlation = two or more variables indirectly reacting to each other.

            Language & Culture

– Value of Language for Humans

– Identity  - Enculturation  - Mental Development  - Displacement

– Productivity (expansion) of Language
– Phonemes (they combine to make lots of Morphemes [words])
– Syntax
– General Creativity and consistent Rules (English: -ing;  -ly; -ed)
– Connotations (as opposed to denotations)
– Paralanguage (including Voice Qualities)
– Nonverbal Communication

– Languages do change and develop with culture *
– Dialect
– Pidgin

– High & Low Context Communication

– Sapir / Whorf Hypothesis - each language uniquely shapes perception, and to some extent reality, for its speakers.  (each language provides a unique vocabulary with unique definitions along with a unique grammar structure)

Ethnolinguistics – is what we can learn about a culture from their language alone.

* How does a language change?  Languages will evolve over time within linguistic groups by changing sounds (phonemes), or groupings of sounds, within the group’s list of possible sounds to make new words (morphemes); or the words themselves can “morph” through popular speech (“going” to “gunna”), as humans often look for shortcuts to speech (“y’all, wanna go, no I can’t”); or by creating connotations of existing words (second or alternate definitions to a word); or words can be borrowed from other linguistic groups, sometimes modifying their meaning or pronunciation; only rarely might a linguistic group accept changes in syntax (grammatical structure in a phrase or sentence).

 

Terms relating to Language & Culture

Displacement – the ability to communicate outside of immediate time and place (outside of the “here and now”).

Phonemes – sounds that make a difference in the meaning of a word, by themselves do not carry meaning.

Morpheme – a sound, or group of sounds, that carry meaning for the listener (mostly what we call words).

Syntax – the rules and order in arranging words into more meaningful communication.

Paralanguage – sounds that are not considered “words”, along with background sounds or changing tones, that do convey or alter meaning for the listener.

Dialect – a regional or subcultural variation of a language distinguished by its unique vocabulary, pronunciation, rhythm, speed and/or syntax.

Creole – relocation of speakers who adjust to indigenous influence and a new environment (divergence).

Pidgin – the informal and abrupt convergence of 2 or more languages into 1 new language.

Lingua Franca – an economic trade language established by a dominant group or groups, in order to communicate cross culturally (regionally/globally) (“Frankish tongue”).


                    Aspects of Enculturation

· Enculturation = process of learning & teaching culture; passing on culture from one generation to the next (life-long process punctuated by initiation, ritual and ceremony)
- Who’s enculturating who?
- Nature and Nurture in all its aspects
  - Can Nurture affect Nature?

- Rites of Passage
   - Naming &Titles
      - all giving reminders, respect and meaning to the structure and organization of culture

Cross-Cultural variations on enculturation

· Modal Personality
· Core Values
· Collective Memory
· Ethnic Psychoses
· Dependence & Independence Training


 Terms related to Enculturation

Modal Personality - frequently found personality traits within a culture
Core Values - values, ideals or goals especially promoted with the culture at large
Collective Memory - part of the solidarity of a culture/society is simply sharing the same memories of a common history or experiences
Ethnic Psychosis - mental disorders specific to particular ethnic groups

    Physical Adaptation, Race and Prejudice
      (Physical Anthropology)
 
– Human Evolution is all about adaptation to local environments
   (Convergence & Divergence)
– Regional Physical Variations - noses; eye color; body shape & size; and
  Skin Color = regulating quantities of sunlight (ultraviolet light) and Vitamin D

– just how different are we?    Old Science & new Genetics

the stereotypes, stigmas, and scapegoats of Racism

– Reality check on Genetics and Group Behavior

significant human differences are explained through __ __ __ __ __ __ __!

 

        Family, Marriage and Kinship

. . . an old fundamental organizing institution for cultures

· Functions of Formal Family and Kinship (5)
· value of Marriage (a formal contract/ceremony)
· value and definition of “Family” on a global scale

· Nuclear &  Extended families & Extended Households
o Consanguine (blood kin); Affinal (by marriage)

· Residence Patterns  (matri- ; patri- ; neo- ; ambi- local)

· Romantic  Love   vs.   Arranged Marriage
o Exogamy  &  Endogamy
o other reasons for arranged marriages

· Monogamy;  Polygamy;  Polygyny
o Bride Price/Wealth/Service  &  Dowry
o Polyandry
o Divorce
o Serial Monogamy

   Descent Systems
o Unilineal Descent  (Patrilineal, Matrilineal)
o Double Descent
o Ambilineal Descent

·         Bilateral Descent

·         Kindred

Functions of Family & formal Kinship

 

1.      Keeping relations and biology in order (includes marriage & sex taboos)

2.      Enculturation > survival & emotional security

3.      Providing material security by way of networking money, labor and passing down wealth and assets

4.      Delegation of rights, responsibilities and obligations

5.      For the benefits of Exogamy


        Earliest Human History & Evolution

-- It’s all about Physical & Cultural Adaptations

Australopithecines  (beginning of the Homonines)  (4.4 ? mya – 1 mya)

-- Pressures toward Bipedalism (Ardipithecus Ramidus)
-- Anamensis / Africanus / Afarensis (“Lucy”- her physical characteristics)
-- A changing environment; arm length;  skull size (500 c.c.s); teeth; pelvis – advantages of bipedalism
    -- Scavengers
    -- Other australopithecines

Homo Hablis (beginning of Homo species) (lower Paleolithic) (2.5-1.6 mya)

-- Working/Manufacturing Tools (chipping and flaking stones)
-- More protein (meat) – still scavenging
-- Shifts in teeth (smaller); skull shape/size (700 c.c.s)
-- Division of labor?  Still apparent sexual dimorphism.  Food sharing between males & females?  Closing of the birth canal (pelvic region).
-- Spreading into southern Eurasia
-- Overlapping evolution (Robustus, Boisei, H. Erectus)

Homo Erectus  (1.8 mya – 250,000 ya)

· Big leaps toward modern anatomy, specialized technology, formal hunting & gathering, less sexual dimorphism, sophisticated language, and culture?
· Body & Skull size (1,000 c.c.s); Teeth (smaller back, larger front teeth)
· Diversified tool kit; out compete H. hablis/ergaster & Australopithecines in savannas
· Expansion into much of southern/central Eurasia
· Later (700,000 ya-250,000 ya) – Fire  &  Cooking (its advantages);  clothing; complex language & cooperative hunting;  formal campsites (includes caves)

Archaic Homo Sapiens  (300,000 ya – 30,000 ya)

· Fluctuating glaciation/interglaciation cycles (cooling/warming periods)
· Anatomy (little taller/leaner, more chin/less brow-ridge [except Neandertal], avg. brain size 1,250 c.c.s)
· Tools – longer blades/points; more core flaking, now with bone & antler
· Neandertal (Homo Sapien Neandertalis?) (90,000-30,000 ya) – different anatomy (avg. 1,500 c.c.s);  stocky (conserve heat), muscular, big boned, hairier,
  longer bigger nose;  big game hunters;  sexual dimorphism; human or beast?

Modern Homo Sapien (Homo Sapien Sapien)  (30,000 ya – 10,000 ya)

· End of the Paleolithic (old rock/stone age); last bastion of total hunting and gathering;  population of the Americas
· warming period (Holocene) > glacial retreat > new lakes and rivers form in mid-latitudes + a continental shelf (fish & birds)
· less of the specialized big game hunting, more smaller diversified game > smaller/finer stone points + nets, hooks, traps, snares, bone & antler tools, bow & arrow, atlatl, boomerang
· Religion & Art  (cave painting/petroglyphs, bone carvings, figurines)

History - “a funny thing happened on the way to Becoming a State”
(a logical series of events leading us out of simple horticulture; pastoralism or hunting/gathering to our current state-level situation today) --Early States (developing agricultural/ranching based societies with some cultural diversity; large population; organized labor; formal leadership to organize engineering projects & markets > eventually leads to bureaucracy; a warrior class; specialization; defining territories)

            Economics  &  Culture

-- A Powerful cultural institution

-- Traditional & Tribal Economics in general
--  Integration of economics with other cultural institutions (social, family, politics, religion, etc);  social ties & religious connections; not necessarily on a ridged schedule/clock;  save and then big giveaways;  bride wealth & dowry; passing down wealth-kinship; well defined economic roles & division of labor;  culture group specialization

-- Generalized Reciprocity
-- Balanced Reciprocity
-- Redistribution
    -- Leveling Mechanisms
-- Negative Reciprocity (buyers beware, or, sellers be conscious?)
    -- Market Exchange  (practiced by most of the world, though it varies greatly)
o Industrialization & Alienation

Terms:

Reciprocity – a sharing or exchange of goods & services

Generalized Reciprocity – reciprocity whereby return of goods & services are not expected, at least in specific form, value or timeframe.

Balanced Reciprocity – expectations of the return of goods & services of roughly equal value, often within a specified time period.

Redistribution – redistribution of goods/services resulting from accumulated surplus.   Can be in the more “generalized” form, or accumulated through expected or forced tribute.

Leveling Mechanisms – cultural mechanisms or values that attempt to strike balances in economic & social equality.

Negative Reciprocity – Trying to get the most in the exchange while giving the least.

Market Exchange – buying and selling of goods and services with prices set by the dynamics of supply and demand.

Alienation (Marx) – alienated from control over the “means of production” (controlling assets); pay, quality of work; product knowledge (just do your specialization and collect your paycheck);  2) alienated from home, family & neighborhood;  3) alienated from nature (origin of resources)

                                Culture Groups by Economic Types

Subsistence Economies
Hunter / Gatherers (Foragers) - hunting (including fishing) and gathering of wild
foods; long human history; different strategies for different environments (whole variety of adaptations); low-tech and low impact on environment; almost all egalitarian; little to no collection of wealth;  mobile small groups (bands) (20-50); traditionally animistic/shamanistic religions;  sharing-cooperation ethics;  sexual division of labor; they try not to exceed the carrying capacity of the land; also concerned with the density of social relations .
-- They have a whole variety of hunting/gathering tools & techniques depending on the different Eco-Systems.
-- Still representing the foundations to basic human cultural strategies (90% of human history is in H & G)
-- "Carry Capacity" - number of people supported by a certain amount of available resources (don't contaminate or overexploit)
-- "Density of Social Relations" - right number of people in a group that maximizes social support while minimizing social stress/strain.  They generally have to maintain a low impact on the environment for their own survival.

Other typical Hunter/Gatherer cultural traits:
-- Flexibility in social and kinship relationships compared to other tribal groups
-- Kindred; Bi-Lateral Kinship; Average group size 20-50
-- Egalitarian - social/political equality within the group
-- Religion: Animism; Ancestor spirits; Shamanism

Horticulturalists (tribal) - low-tech gardeners with a some hunting/gathering on  the side; shifting cultivation (land rotation) and slash & burn cultivation; low-tech agriculture (machete,digging stick,fire); getting fertility out of the Tropics (not easy); Arborculture; pigs & chickens;  some collection of wealth;  sedentary (non-mobile);  traditionally animatism beliefs; Big Men,chiefs,kinship elders are political leaders; ceremonies centered around planting, harvest, rains, tribal war, big givaways; they are found in the tropical forest regions of the world.

Pastoralists - animal herders (cows,camels,goats,horses,etc) - making use of low productive areas;  mobile or semi-mobile (nomadic or semi-nomadic-transhumant);  goods consumed/sold are meats, animal fibers (ex.wools), dairy products, animal skins, utility crafts and maybe some gardening on the side;  low-tech; some collection of wealth; rigid sexual divisions in culture as a whole > patriarchal;  rugged, proud, adaptive, sometimes warlike; stories of war and heros; religion was traditionally animatistic, but now mostly Muslim.  Not equivalent in culture with Ranchers.
-- Not much in common with "Ranchers" other than a focus on, and understanding of, domesticated animal breeding; ranchers tend to blend in more with neighboring or dominant groups around them losing much of their independence and core to their unique culture.
-- typically found in savannahs, grasslands, semi-arid to arid landscapes; their animals eat the wild grasses/bushes and they eat the animals and their dairy products.
-- Nomadic Pastoralists (roaming more mobile herders, usually in leaner environs and smaller populations)
-- Semi-Nomadic Pastoralists  (seasonal and/or regional herders; usually larger groups in more fertile areas doing some agriculture on the side)
-- Other Typical Cultural Characteristics: (fiercely independent as a culture group; pride in bravery and warfare; strongly male dominant, women with low status; strict patrilineal kinship; Chiefly rule via kinship; religion – originally animatistic, but more commonly today Muslim.

Surplus Economies
The rest of the world’s cultures are labeled as :  Intensive/Commercial  Agriculture (large scale, technology based, surplus oriented)  = rural village based cultures in a state-level setting.  Industrial (primarily involved in manufacturing (mass production) of products often with a smaller service sector; includes industrial based agricultural/ranching (more machinery & technology employed);  Post-Industrial (high-tech, modern, primarily service/information based jobs)
These surplus groups are practically worldwide, representing the vast majority of economies around the world.
 
State-Level Societies & radical changes for Tribal cultures
– introduction of intensive Agriculture & Ranching; circumscription of territory = sense of ownership of land
– development & expansion of the State; population starts to grow rapidly
– new layers of Political hierarchy emerge (formal leadership; later impersonal and dictatorial/autocratic kings who keep the military
   and religious leadership on a tight leash – in close control);
   increased reliance on Externalized Sanctions (formal laws/punishment/judges) and state
   coercion (vs. Internalized Sanctions = deviance is deterred via beliefs, religion, taboo, cultural understanding of norms/mores)
– smaller culture groups or nations losing political control over their cultural ways of life
--formal kinship descent systems develop to include control of land & assets
– many social, work and family activities make their adjustments: work for strangers, not family; specialization
   becomes diversified; state supported jobs or requirements come into play; distant and impersonal economic/social
   relationships take root
– much generalized & balanced reciprocity replaced by negative reciprocity
– women, the environment, and personalized religion are negatively impacted
– settling disputes is formalized = less social healing & judicial flexibility (more bureaucracy)
– Anomie, Disenchantment & Alienation are introduced in early states (especially fall under industrial/post-industrial economies)

 

Political Systems  &  Culture

 

 

 

n  Traditional-Affectional  &  Instrumental forms of Rationalization

n  General categories of Political Organization

o   Band – Tribe – Chiefdom – State

 

n  States – both necessary and socially dysfunctional  (see “before & after states” at bottom of p. 11 in Anthropak)


          Systems of Stratification / Inequality

– Is Stratification a method of “organizing” people into useful subgroups, or,
                                                                        a system of perpetuating “inequality” ?
– Categories, or types, of stratification:  Inequality based in : . . . . . .

-- Kuznet's Curve  (a history of inequality, as well as the present and future)

– Minority Groups

–    Caste     &        Class    Systems
  (ascribed)  vs.   (achieved)  status
(systematic) vs. (meritocracy)

-- Or, a blending of the two!

– Supporting Ideologies of Inequality, and the ruling elite’s “Facades of
    Legitimacy” (Marx)

-- Tribal groups – they’re types of inequality, and their attempts at equality (egalitarianism)

– Absolute & Relative poverty


   A Brief on Colonialism  &  Neocolonialism

-- Summation of the History of Colonialism
    -- Who’s the major players?
    -- A quest for new lands, luxury items, agricultural products, and Cheeeeap Labor

-- Set up Colonial or Puppet Governments and build the infrastructure
-- (economic structure) for an export cash cropping/cash mineral economy
    -- moving from local supply/demand/price & products to one set by foreign colonialist > beginnings of economic dependency

-- Resulting transitions in culture for many tribal & traditional people (new languages; new politics;  formal borders dividing cultures or throwing them together;
    cultural loss and cultural lag)

-- Neocolonialism – political Independence, industrial revolution, developed world loans, aide and MNC’s + former colonies mismanagement and corruption with
    continued economic dependency

-- Global Inequality today

 Gender Inequality

-- Patriarchy and Women as a Minority
 -- Prehistoric Gender Roles (just before city/states - egalitarian)
  -- Long and subtle enculturation (socialization) process
          -- Evidence contrary to Nature’s gender prescription
-- cross-cultural comparisons

-- evidence of patriarchy – blatant subjugation; sexual/physical harassment; as
    men’s beautiful possessions;  “we want a boy”; education;  women’s health;
    education; pay; enfranchisement (vote)
-- Sexism
-- Where are you more likely to find equality between the sexes?
-- the changing role/status of women

Where are you more likely to find more equality for women?
1. Some industrial, but mostly Post-Industrial economies
2. Higher Education is offered/encouraged to all
3. economies where Children become an economic burden, not an asset
4. Planned parenthood is offered
5. Fundamentalist religions are weaker or non-existent
6. Human Rights are taken seriously in general
 

                          Religion  &  Culture

· Answering the Unknown  (Organizing us;  giving us social control;  giving us purpose & meaning)
        -- Rites of Passage – accentuating the transitions of life
                -- The Sacred and the Ritual
                        -- Visionaries, Myths and Interpreters (priests vs. shamans)

-- What are we after in studying Religion in Anthropology?

-- Religion as an Integral and Powerful institution

-- East vs. West religions/spiritual philosophies

-- Functions  &  possible Dysfunctions of Religion for humans / human groups
        -- Powerful force in culture change – or – conservativism
                    -- Revitalization Movements
--  Secularism

--  Polytheism
     -- Balancing of Forces  (often in Dualities)
     -- Animism  (spirits, souls, animal allies)
     -- Ancestor spirits
     -- Animatism  (magic, sorcery, witchcraft, divination, prayermakers)
     -- Shamanism  (multifaceted practice) (healing; trance)
 

        Population, Environment & Poverty

– 6.5 Billion Folks - Is that sustainable?  exceeding the Carrying Capacity?

– Factors of side-effects associated with overpopulation
– plus, rapid Urbanization (infrastructure; social issues)
            – Where is population a more serious problem?

– Demographic Transition Theory (explains pop. explosion in recent centuries)

– Age/Sex population graphs (what do they reveal?)

– Why do traditional cultures keep having so many babies?

-- Serious Environmental Issues
            -- Developing & Developed countries different by connected problems
                        -- Who’s consuming all the resources?
                                    -- Tribal folks caught in the middle
                                                -- Our ability to handle long-term problems
                                                            -- Solutions

        Human Cultures and the Future
 
– Culture Change in General
            – Diffusion & Syncretism & Acculturation

– Globalization   (beginning with Colonialism)
            – from Culture Groups to Societies & Ethnicity
            – Ethnic resurgence & revitalization
                        – Accommodation or Assimilation

– Pros & Cons of modern Globalization
– Cultural Loss & Cultural Lag

– small Voices or the Tribal Groups and the value of their diversity

– New Balancing Act:  Modern societies and Traditional ways

Terms relating to Culture Change:

Diffusion – the sharing of material and nonmaterial culture from one group to another.  (ideas; religion; new technologies; popular materials)
Syncretism – the blending of native and foreign traits as a result of diffusion
forming a new cultural trait or institution (altering, or making their own version of, foreign introduced material things, ideas, religion, sports, etc.).
Acculturation – widespread diffusion between two or more cultures that have intense frequent contact between each other, influencing each other’s culture.
Assimilation – process of bringing minority culture groups into a common cultural fold, or alikeness.
Accommodation – accommodating the widest possible diversity in society through political policies and societal ethics of tolerance.
Cultural Lag – the struggle and frustration of adapting to the changes happening around a person or group.  (individuals/groups adapting to modern technology; science; new religious ideas) (typically traditional cultures and older generations)
Cultural Loss - As new activities, strategies, or institutions come into a society passively or forcibly, then some other activity, strategy, or institutions has to be discarded, and over time possibly lost.  (There’s only so much time and energy in a day/week/year)
Cultural Revitalization -  when culture groups attempt to revitalize or reinvigorate old or dying cultural traditions or institutions (ex. religion, language, ceremonies).

Aspects of Modernity:
Pros:  more information-education and all its positive affects; improved technology & health care; more choices and freedoms in general; possible lowering inequality
Challenges:  still big problems persist: poverty, inequality & environment; too many choices?;  too much individualism?  frequent cultural lag & increasing cultural loss;  more personal stress; less common threads/connections between people/families;  moral uncertainty;  more impersonal relations;  competition over cooperation